Ekzistentsilnye kōwhiri i te tūponotanga tikanga whakaako

I roto i tenei tuhinga iti e tamata tatou ki te titiro i te hononga o te wheako existential ki te āhuatanga, te timatanga o te whakarewatanga o te tangata te kōwhiri i te tikanga whakaako, me te pū o te tukanga o tenei kau o whaiaro mahara-e pā ana ki te putanga o te tikanga o tona iku'anga. Ka tamata tatou ki te whakaaro i te wāhi o te whiriwhiri, atu ïa whakatauira i te ahua o te roanga herenga, te hātepe o te āhuatanga, te wheako o te "konei me inaianei", te hanganga wa o te tuakiri ngaio, kitea etahi huarahi ki te tamata ki te kitea i roto i nga pau me ngā āhuatanga whakaari o tenei kau.

Tenei tikanga, te mahi o te kaiako kura, i roto i to tatou whakaaro he āhuatanga ahurei i roto i te horopaki o nga take o te, kaua ranei, nga āhuatanga existential o te oraraa o te āhuatanga o te tuakiri o te kaiako, te raruraru hohonu o te whanaungatanga faufaa me ngaio whaiaro-whanaketanga o te kaiako. e hoki kia tatou ngā ki te kitea huarahi ki te tāutu o nga tauira tuatahi o te mana o te huru o te kaiako i runga i te rautaki ki te whakawhanake i ngā tukanga ā-roto o te whanaketanga whaiaro-o tamariki, matua hanga hiahiatanga o te pae varua whaiaro hihiri-o te ākonga ratou.

Ko te raruraru o te urutaunga hinengaro ki te tikanga me te reira ko te kaiako tīmata me te kaiako ki te wheako roa.

Ko te tino uaua ki te aroturuki o ka kōwhiri i te tikanga te tumu matua o te tuakiri-whaiaro, ko reira maha tua atu i te rohe o te whaiaro whakaata-a puta i runga i te taumata moe.

Ko maha reira kitea hihiri here ki te tuku ranei whakaurua tenei te kau o te tuakiri-whaiaro e tīmata noa, te faaiteraa o te hihiko rohe ngā o te tangata ki te kaiako. Ka taea te mea te reira e tīariari kē te pau o te mahi o te kaiako i runga i te taumata suggestive i roto i te puka moe tae noa ki tona whākinga mōhiotanga o karangatia a tangata ranei.

I roto i to tatou tirohanga, hono te wa o te whakatamarikitanga o te kōwhiringa o te tikanga whakaako e ki te taumata tuakiri, e kore ki te wheako o ngā tautuhinga fakaetangatá "whaipainga" tetahi atu whakaata pāpori ranei. Engari, ka taea te riro te reira e tetahi tikanga e pā ana ki te āhuatanga kōrerorero, rawa te hunga ki te kawenga kōrero i roto i tona pūtake rawa, e taea te tīpakohia ai i runga i te pūtake o suggestive tangata mauri whakaae ki te tango i tetahi wahi i roto i te mahi, hutia i roto i te whenua existential o te tuatahi.

e kore e taea te ite tikanga o te oraraa mooni ranei i runga i tetahi taumata e wātea ana o whaiaro whakaata-, fakaeongo ranei, Ko te aha Heidegger fakamatala'i rite "aroaro" [4]. He aroaro e autaki anake i taea te kī ano tatou, kahore i runga i wheako, engari anake mo te kite piringa, ko nga wa katoa "i mua i" me te "i muri", engari e kore "i roto i". Ko te momeniti rawa o whiriwhiri i roto i te rohe rohe, atu ïa, ki te whakaaro tatou ki te tirohanga rohe o ia rua taha (me te tetahi rohe), ka te kau o te whanau o te kōwhiri i te tukanga ko roto, kia mea a, "kāpeka" rohe, nga rohe o to tatou aro tuakiri e wātea ana ki to tatou mahara i pai, kia rite ki te ahua o te ārohirohi aroaro autaki e rata ana to tatou whakarongo ki tona taketake, ona rerekētanga i te papamuri psycho-aronganui mua, he tikanga o te.

Ko te tauihu o te "whakaurunga" o mahara tangata tuakiri, tona māramatanga raruraru o ratou hononga ngaio, whāiti, e taea anake puta i roto i te whakawhitinga o te mōhiohio i "waho" ki "ā" ki a tatou, reflekcii kua mamao wātea, taha. Ka taea te whakaaro te kau o whiti te whānui rohe herenga rite whenua he o kahore tangata, rohe unavailability ko te kau tino nui o whiriwhiri, te waenganui o te raina rohe.

Ko tenei e kore te mea ka karanga Karl Jaspers te "KarereHuna" [5, p.56]. Ka taea e Kaituhi a me whakaoti, a reira te waehere, ko te tūtakitanga tuatahi o te kaupapa ki te meka e whakaoho reira whakarongo ki etahi raruraru ā, i roto i te meka huaina te mea ko te mauiui, atarangi āputa, he ta'e'aonga tauwehe, noa iho tenei. Te rironga o te tikanga mua o te ao, ara mo te kau, ko te pakaruhanga o te oraraa parakore, pa ki Lachesis, mai te mea te reira unknown pehea hoko whakakitea āta tika ki te tahi atu taha o te huru o te meka unknown rohe tenei, te wāhi, te ahua o te here o te whakaata, kahore whākinga atu o tenei KarereHuna ko te prognostic i haukotia e tauira. te vai tenei tauira, o te akoranga, i roto i te puka schematic me te ite rite ta'efakaetangata ite e wehi, i konatunatua ki te pai te wehi ranei. Ko kahore ake me kahore iti iho i te kotahi haukotia ki te unknown, rite te tutukinga, i meinga rongonui mo te meka o tona pouri.

wheako kau, kahore wheako whakaata, ko tenei te mea e tuku ki rite "aroaro." A e ko he ngä o te hakari, e taea e kiia a reira rite "tahi-aroaro" - te meka o mōhio o te raruraru, kahore tetahi taea o te matauranga, me te mārama, kahore rautaki tātari kouma. tuhi Heidegger i roto i tona mahi "Time ko Tokotaha", "kia i te aroaro o tikanga, ki te haere atu i te hiddenness, kawea mai i roto i te maia." [4, s.394]

E kore te mea taea te wa o te kōwhiringa o te tikanga whakaako, kahore te tahi-aroaro o KarereHuna existential, rite te roanga pahuhu noa o te moe, huna mauiui existential me ngā wheako wāhanga whakawhitinga ki te tikanga pūmanawa tuatahi, i roto i te kupu atu, whaiaro-faaiteraa o te KarereHuna rite te KarereHuna.

Na konei kua i te taumata tuatahi, whakakitea ana e ia te natura mau o te takitahi. Tenei whakawhitinga tino, ite te āhua o te weightlessness rite te mate o te tautoko, te pūtake faufaa mua. Kua i tenei taumata, he tangata whiriwhiri, hanga te tuatahi, whiriwhiri maha te kohatu, fakahā atu'e ona huru maitatai tūturu, mahara ira o tupuna - ahakoa ki te farii i enei kaha hou, ahakoa ki te farii i te piiraa ranei ki faaere ia rite tira titauraa teitei rawa o te ohipa, me te kawenga pāpori.

Ko te kī ki he mahara ki te meka o te kōwhiri i te tikanga tangata whakaako he spetsifikum, āhuatanga kaua ahurei i roto i ngā o te tumu parau. Ko reira etahi conventionality te roanga o te wā o autaki, aroaro matū o te rohe, te pānga autaki o papû ore i roto i te ariā rawa o te wā tuakiri, kaua, haere i roto i taua mea i te pouri o te matū ki te warea i runga i te mea kei kē reira i roto i te pouri ranei.

Mō perception paepae o mōhiotanga i roto i te tuatahi pa, te tahi-aroaro o pūmanawa, me tona KarereHuna ontological tika. Taitapa autaki mohio a wa tuakiri, kaua o te wā te mata o whakawhiti te hopea i roto i te tikanga, i roto i te tikanga o te tikanga me te tūturu o ngā raruraru pirau ranei ranei. Ko reira, i roto i te meka, te whakawhitinga i te papû ore eidetic i roto i motuhake, a reira, whakaritea wāhanga rite KarereHuna moni he whakapakoko rite rongonui. Tenei whakawhitinga ki te kaha wetemuna kua pū, wetemunatanga, te huarahi ki mana'o ara te ahua o tūturu mate o te whiriwhiri ngaio nga roa, atu mamae, me te e wahi ki te kaha nui te ahotea nui psycho-aronganui, te uaua ake te hanganga auaha o te mahi e whakaarohia e whiriwhiri he tangata ki te taumata pūmanawa.

Pūmanawa - reira te, i roto i te hono mo'oní, ko te tahi-aroaro muri ki te aroaro o te oraraa, momeniti parakore o whakapā ki oraraa, te ngako o e tohu te waenganui o te waenganui o te rohe, te waenganui o te wāhi tākairoto, te āhua nui o te apataki o te rohe kāwanatanga.

Na, ka taea e tatou amo e te tikanga e pā ana ki te ariā nama whāriki o te mahi e pā ana ki te mahi o taimaha, engari mau ohipa hapori faufaa, a reira, nui, me te nui hoki te tiaki o te hapori i roto i te akoranga o te wā, tikanga, Kaua e whakauaua atu e taea te tīpakohia te mana haamou o te wā kahore tetahi tikanga tino, ara, ki te kore tetahi e taea te pupuri ara o ratou i te taumata o te whakaata. Ko te kau te whiriwhiri ngā o te tikanga whakaako (mo te matapaki o te tahi atu ngaio i roto i te horopaki o typologies pūnaha tātari āhuatanga tuakiri haere tawhiti tua atu i te hōkai o tenei hōputu pepa), e taea kahore matapae suggestive, ngana muri ki te wetemuna te KarereHuna.

Here, i roto i tetahi take e kore e reira te mea he kupu e pā ana ki te āhuatanga tātari, me te arorau o te mahi kouma, e ai mua i te whiriwhiri i muri ranei ki te whai ia ia. Vnepolozhennost taime o oti'a parakore o ngā mōhiohio i te waho, kahore pā ana ki te āhua hanga pervoimpuls mahi volitional kore e. Ko te wheako o ētahi atu, tae noa ranei takoto i mua i te wheako o tupuna - e kore te mea he wheako whaiaro o te mahi a te tangata tenei, ko reira he tupono, kahore atu. Hoki te kau ki te whiriwhiri o te tikanga, ko te kore te whakapā ihoa nui ite ki te wheako me te aha e kore e taea te ite, te tahi mea e kore e taea e ora, hanga reira tata taea ki te kite i nga rohe o to ratou ake mau mana'o.

Ko, ahakoa, tenei rohe ko, ko te whenua pātata rohe kūpapa o kahore tangata i waenganui i te rohe, subthreshold tirohanga-kore, me te mana'o e te vai tenei rohe tata tenei. Tenei ko "Metaxa" i waenganui i perception tino taea o Eidos ko to ratou ara existential o rotopu, apataki (me existential te, i roto i te meka, momeniti Sophiological i te kau, me te āhua eidetic, a haere eidos rohe reira Sofia, tona mona muri), me te tikanga o te whakapā eidetic , te oro'a o te tahi-aroaro o tikanga me, tino nui, he aronga toi whenuatanga tikanga.

Rohe o te rohe rohe kia whakaari, te matatini atu te taumata kaupapa o te ohipa i e kua whakatakotoria i mua tetahi hihiri mohio. Mau, tenei "KarereHuna", me i reira ko tetahi matapae, i roto i te reo o nga Roma, "amor Fati" aroha o whakarau.

Kei te tino tenei aroha noho whakaaetanga whakarau roto I.Kant tiaraa amui rangitahi "Fakatatau ki tenei puka perception titorehanga parakore i roto i te whānui, puka, e feruri i roto i nei, i roto i te ua, ka waiho he priori.» [2, p.96] Sheer ka hoki tenei puka parakore o tūtohutanga me tuku atu ki te Makiri parakore. Ko te kōwhiringa o te tikanga whakaako rite te akoranga tūmataiti, te pai rawa o te take, ka taea e arahi ki te pōuritanga kaupapa tino uaua o noho tata te rohe, te āhua o te aroaro tata te KarereHuna waho te kaha ngāwari me tonu ki tona pōhēhētanga. mohio te reira a whakaahuatia te taumata o te maramarama pūrākau a Franz Kafka kōrero poto "I mua i te ture" - te whakapakoko o te tangata e whai ana ki te tomo i te kuwaha o te ture, ki te whakatata te oraraa parakore. Kafka tuhi e pā ana te tangata tono te kaitiaki tatau ki te haere ki te kuwaha o te ture. Otiia e kore e te kaitiaki tukua ki te haere. I muri te ngana te tangata ki te kitea i roto i te mea e kore koutou e taea e te haere i muri. "Well, e te taea," te pahono nei te kaitiaki tatau, "engari e kore inaianei" [3, p.97].

Kafka rawa mahino faaite te rohe image o te matauranga, i oroko i roto i te taatoaraa i muri noa te matenga o te tangata, a ka i muri i te roa, roa te ora tūtatari, engari te lēsoni ko e te kuwaha, ko te tuwhera, tonu tuwhera, me te tangata ia ia anake, wehi ki te mōhio te kuwaha kaitiaki, e kore kia tomo ki roto ki a ratou.

He rerekē ki tenei pakeke, "ara kuiti" i roto i te mate rite te rohe (i Kafka - te impossibility), te otinga halá taua o te oranga, āhuatanga hoki tīpako he "ara whānui" i roto i te horopaki Karaitiana, te whiriwhiri o ngaio, te wahi whakamarie, me "angitu" he psevdoparadigmoy me te wahi i te taea o te haehaa e tapu i te tangata whakamāramatanga ottorgaema ki te whai i te taumata tuakiri hypothetical.

Hōhā, ko te hiahia hoki te aroaro o "roto" te rohe, te rohe i waenganui i te pouri me te ata kuware pūmau pouri kakarauri ngā mōhiotanga motuhake; tenei matauranga, o te akoranga, kahore ki te mahi ki te take, me te māramatanga tuku iho o te mea whakaata he matauranga e taea te tautuhi i te horopaki o mahara ki te ariā Kantian o take [2].

Tūhono ki to tatou kuware ä roto i te waehere o te matauranga arata'i ki te āhua o te mamae mauri. Waho e taea te whakakitea te reira i roto i te manukanuka pokanoa, taea ki te korukoru te wa hinengaro ā-; E whanau tenei mana'o pūhui o te koa o te whakapā ki te wheako eidetic noa atu rite te tetahi hanganga-āhua to tatou konä, me te wehi o te meka kotahi. Ko te hanumi, o te hari me te wehi - he wheako puai, engari e te pai e kore e pāngia i te reira o āhua ā-katoa, he reira he hononga anuanu ko te tikanga o ngā āhuatanga rohe, i mua whiriwhiri ana ko te "ara kuiti", ko tona tohu i roto i nga wa prahristianskie ko te pūrākau o colliding toka whakawhānui i waenganui i te kohatu, me te wahi pakeke.

Ohiti takamua o whakarau, ona ārai, whakaaetanga mana'ohia e whakatakotoria i runga i tenei whenua kūpapa, i roto i te "kore" mata, ko tenei te rohe mamae, incurring ripeka whaiaro ïa no te fehangahangai he tangata i konei e ki te anaanatae o te unknown, reira zastupaniem kahore zastupaniya.

matau te ngakau mōhio te hinengaro. Mind - he pūnaha o panga, pakari, me te ara o te hurahura pōro o te roa, te nui te mōrea.

hihiri pai ko te huaina te mea ko ngā mahi whai hua, hinengaro, he tika te waho āhua matatini tuhi o oraraa i roto i to tatou e noho enei, ko reira rite te pa o te totoro. Na reira, ko te tikanga e pā ana ki te mara o kōrero, rawa kōrero e pā ana ki te ariā o te whakangungu, te whakawhitinga o te wheako auaha, i te whakamāramatanga, e taea e kore e kore te tikanga a'usia e te kaupapa rite raruraru kua i te taumata o te matapae suggestive moe. Na, e taea te pēnei te taumata teitei, me te matatini ake o pū o te mahi e whakaarohia ana me te tikanga whakaako ki te take pai ki te matatini tino, te teitei te taumata o extremality, raruraru, me te pakeke ite e te tangata, ara he tohu tino rerekē o te tïmatanga mohio a takoto ana te kōwhiri i tenei tikanga kia rite ki taua. Tenei mauiui motuhake ngā e taea muri te matapae ao psycho-aronganui kua kitea o te reflexing matau. E kore matou e whai tonu i te kounga o te tiaki mo te taua tukanga. I roto i te meka i te "mauri ngā" o Carl Jung, momo wāhi mana'o rite wahi o te egregore tangata, mana'o tino ta'efakaetangata, a, ahakoa, i runga i te rohe o te perception riro "Metaxa" rohe he nuinga ki, autaki mohio a āhuatanga whaiaro o te oraraa. Tenei kaungāongo'i tata mooni tino hāngai āta tirotiro i te tikanga matawai o whaiaro, me te hāngaitanga samoidentifitsirovannosti ia momeniti te, whakamātau ki te whakatata ona ake pakiaka faufaa tangata mau taata iho rite te maramara taketake. Ko tenei katoa te mahi taketake o te whaiaro-tuakiri, āwhiwhitanga mutunga ki nga āhuatanga parakore o oraraa, creatureliness, te ora i runga i te mata o te hohonu o to ratou ake ranei kei roto i te reira kua, te reira te mau huru maitatai e tika ana katoa ngaio o te kaiako.

Viewing wheako raruraru existential, ki ngana mutunga whakaiti i te ara ki reira, a ko te kupu ki tona āhua ake, ki ona ake oraraa, e kore e taea te haukotia, he wahi o tetahi mahi e pā ana ki te āhuatanga kōrerorero o te wheako whaiaro ahurei tenei, ko reira e tika ana ki te tahuri i te kaiako, i waho nei e kore e taea e kore te kōwhiringa o te tikanga, e kore te mahi ngaio muri. Ko maha whakaari, ētahi wā fakamamahi Experience, ano e tika ana ki te titauraa tūturu o te tikanga motuhake ite e te tangata i te aroaro o te roa o te whakatau mohio.

Ko tūturu i roto i te katoa tenei mana'o, engari i reira he ngaio te wahi e tika ana e kore e taea ki te peke tura'i i roto i te wheako i te mea ngaro, warea sacral, mutu, stasis, nga mangai etahi whakaaetanga o whakaaetanga loto kua ano ki te timata ki te ite i te hiahia ki te whiriwhiri i te tino.

O te akoranga, ka puta te peke, engari anake ka reira ka waiho he moe te pōtitanga o tenei titauraa ki te whiriwhiri, ina haere te tangata i roto i te tahi-aroaro o nga rohe pa, ina ora reira tenei momeniti o parakore, wehi horomata o te ta'e'aongá. Oraraa - tenei he eidos parakore rite eidos kore hipoki transcendence. Tenei kuwaha reira, Eidos, i roto i te ao, tenei te wa mau mate ora, na anake ko te hanganga o te hihiri, ka mohio hei hiahia pūmanawa, he ahua o te riri i te pae varua. Ko tenei te mea i huaina LNGumilev passionarity [1] energemnym pini tino i roto i te mahi kaha muri.

Hanganga o te pai ai rite te hiahia ki te whiriwhiri, e kore e taea, kahore tenei ite i mua na roto i te whakatika mutu te wā whāinga i runga i te wa pono ā-o te huru o te tangata. e kore e taea te whanau koe i waho mate; konä roaa te kaha ahurei ki te tīpako ariā ātete hinaaro te taea o te kōwhiri i, i te taumata o te tauira whaihanga o te hanganga, me te tīpako i te wāhanga. whakaaturia ana tēnei whakaari i roto i roto i te whakapā atu ki te noumenal take pūmanawa vnesensornogo praintuitivnogo me āhua i ko roto o te rohe o perception. Here, te whakawhitinga tuatahi nukurau āhua dogranichnoy Eidos i ngā te parau tumu o tona ake objectification discreteness mo tatou, e ko, o te kahore, he ranei i roto i nga kupu atu, ka anga te timatanga o te knowability ahu i te hohonu hia. Mau e korero tatou kua e pā ana ki te logo, Eidos whänui, taka te reira i roto i te ao nei, ko te wa o te KarereHuna tenei - Hono te āhua taketake eidetic ki ona ake motuhake, ngä paetata i te Soma, te taonga o te mea iho. KarereHuna i roto i te meka ko te rua-hinana Janus, te tatau tuwhera e taea anake e ki runga ki te waho, me te kore i roto; KarereHuna - he semantization mo tatou āhua tīmatanga rapu o wairua parakore, ona tīpako me ona urutaunga ki nga ture o to tatou āhuatanga o te ora, tona whakaaetanga o nga puka, ki te kahore e wātea ana i roto i tona ngako taketake, kua prisozertsaemyh, e pa puka prisoprisutstvuemyh te mata o ngā āhuatanga pūmanawa rite te whakapakoko pū etahi , te tohu tapu he poluproyavivshegosya, e tohu, e te akina kē te meka rawa o tona oraraa tona ngakau ki te whakatika i te āhua o te ara iahiko e whangai ana ki te imi tūturu i roto i te wae pū i roto i tona auraa prognostic, te tauira o te heke mai, me ona tūponotanga katoa.

Tenei mata o piri, he āta tirotiro i to tatou whakaaro te kōwhiringa tino ahurei o te taumata o te wheako, te wheako o te whaiaro matauranga-, wetemuna o KarereHuna-rua, puta ina kua mārama mōhio o te whiriwhiri i te tangata, engari ano, e hoki ana ki te runga ake, i reira te mea he pai rawa ki te whiriwhiri, me ko ia pūtake genologicheskoy mō te whakatau-hanga i runga i te pai rawa o te tikanga, ki te mea tango tatou i to tatou take ngā raro whakaarohia. Jaspers ta e ko he samodostovernostyu existential mahara tangata pono, ki te pokapū nepredmetnym o mahara, puna whāinga [5].

Pea, ka ko e taea te oraraa o hātepe motuhake prisozertsaniya, tahi-aroaro, he tikanga o "i waenganui i", te oraraa i roto i taua pravybora mō ia o ratou umanga. Ki te kōrero tatou e pā ana ki systemology stasis, te arorau o whakatika nga āhuatanga ā-o tiaki, i runga i te mahere typological o te moe ngā kaha o te tangata ki te tukanga o te kōwhiringa, e taea te whakakitea reira regularities me ngā āhuatanga motuhake o ngā tukanga o te tīpako wheako i runga i te taha morare o tenei whiriwhiri rānei.

Tenei wheako o te kitea-whaiaro Me kaiako e tika ana ki te meka e wheako ia i roto i te kōrero, kōrero ki ngā ākonga, te hiahia tamau mō te kiritau-, mana-whaiaro e taea ta'e te ne tenei taumata whakaari o te.

Communication ki ngā ākonga - tenei tahitanga o tetahi oraraa ki ētahi atu oraraa. Noatia, te atu me hohonu wheako o te kaiako whaiaro-matauranga, tona kaha mo te tamau whaiaro whakamātautau-, te kaha ki te tango ake i te wero o te oraraa rite te āhuatanga taketake o te konä, nga turanga o tona oraraa, te atu pea ko reira e te kaiako i roto i te whānui, ka waiho i te ngaio, me te kia taea ki te āwhina i te ākonga ka relive te taniwha, ratou he wheako rite i roto i te heke mai. Ka taea te huaina te reira i te turanga o te mātauranga, arā urutaunga me te faaineineraa o ngā ākonga mo te perception tika o te taime hou, a reira heipü whakaari o ratou ake whanaketanga. ka mea a Karl Jaspers kore i e ano oho mahara o te oraraa o te transcendence nui rite kore te taua kite a rite te KarereHuna kore e taea ki te faaite i ngā wheako i roto i te tohu mua ano tenei mahara, empiricism me te transcendence te pera-ka karanga [5]. Ko suggestive o te kōrero te kohatu ki atu wahi ara te kohatu he tino hua me te kore-waha rite te turanga pono o te tikanga, te turanga pono o te kōrero, he pūtake o te māramatanga tahi tenei. e kore e mahi te reira i kaupapa ōkawa, morare tūmatanui, ranei, kaua ona putanga whakaōkawatia ranei he whakamātau ki te āwhina i ona raruraru tika whaiaro ranei pono kaupapa whakaako o te tuakiri o te tamaiti. Tikanga me ngā tikanga, i waho i whai pakiaka i roto i te hohonu o te wheako o te kaiako, e kore e tae te ūnga, ki te tamaiti, no te mea e kore ratou e whai he take e whāriki ana, kitá eidetic i runga i te wheako pono o te tirohanga kaiako te pātai i runga i wheako whaiaro. Ano, e kore e te wheako tika riro te mau huru o te objectification eventness ōkawa ranei rite taua, ki te kahore koutou e tukua i te wa e te meka e te whanaketanga, ko te hoki he hui, ahakoa o te kaha o te tangata ki te kite i te kaupapa i roto i te ki tonu i.

Tenei whakapā ako - he pūtake o whakawhirinaki, te turanga o te comprehensibility o ngā mōhiohio, te matauranga; pono e kore te mea taea moni me te pono i roto i ngā ākonga ki te kaupapa i te wā e waiho te tirohanga kaiako turanga existential o te tikanga iho, i hāngai ki runga ki a hutia i roto i te huru o te kaiako, tana wheako tino o te ako whaiaro.

O te akoranga, i roto i tenei tuhinga iti pa matou ki runga ki anake i te wahi iti o te raruraru o ngā tukanga whaiaro matauranga-me kōwhiringa kaiako whakaari rite taua, i konei whaia matou ko te whāinga anake ki te tautuhi i te raruraru o te kōwhiri i te tikanga, 'ulungaanga e kua hiahiatia ki te pupuri i te tīpakonga. A, ko a ratou i hiahia i roto i te raruraru hononga o te whakaata kaiako ki te raruraru o te māramatanga ngaio o ngā kaiako me ngā ākonga tatou, te ani i te iti rawa i te taumata tuatahi, e tohu he pera-ka karanga "ngā o whakapā" i waenganui i te iwi, hutia i roto i te wheako hohonu roa '' o te wairua tangata, tona kaha ranei a ki kahore kaha paturu ona ake āhua, me, runga ake katoa, ke ki tona aroaro i roto i reira, e wairua, timatanga existential.

tuhinga

1. ln Gumilyov Ethnogenesis me ao koiora o te whenua. AL: Gidrometeoizdat, 1990.-528s.

2. I. Kant, te arohaehae o te Take Pure. M:. Thought, 1965.-544s.

3. Tukanga F. Kafka. M:. AST, 2001.-103c.

4. Heidegger M. Time me Tokotaha. M:. Te Republic, 1993.-448s.

5. rapunga K. Jaspers. M:. Canon, 2012. -384s.